October 21, 2014

No Gray

When it comes to serving God
Shortly after I turned twenty-three I decided to rededicate my life to Christ. I somehow thought that by doing this my troubles would evaporate and I'd be blessed with a struggle free life. Oh how wrong was I. 

I found myself doing the same things that I promised God I wouldn't do. 

Blessing people with the same mouth I cursed people with. Speaking words of encouragement to all who needed it, only to turn around and engage in senseless chatter. 

You see, when it comes to serving God, it's either all or nothing,  either white or black.....no gray.

Granted we may not know what God has called us to do in our life and won't know until God is ready to reveal that to us. And so I have learned to use my season of waiting as a way to listen to the Holy Spirit. And by allowing the Holy Spirit to move me, abide in me and then change me, I was able to fully dwell with him and let go all of the earthly things that I was trying my hardest to hold on to. God doesn't expect us to be perfect. He just wants us to be His. 

When it comes to serving others
I had always had a heart to serve, even before I got saved. I tried volunteering at different organizations only to retreat at the last minute. Even though my heart was in it, I couldn't shake this feeling of hollowness. 

When I allowed Christ to lead, he began to show me a thing or two  about serving others. He showed me that although we are all different shades with different personalities; we are all children of the same God. 

 Although it would be more comfortable for some to serve in a nice environment with air conditioner and cable, we are also called to serve to those who haven't seen soap or shampoo in weeks-such as our friends in the Free Market. 

When we humbly serve, not only are we a blessing to those of whom we are serving, but by being faithful with a few things, God will put us in charge of many things. Only then are we able to share in our master's happiness. Matthew 25:21

When it comes to Unity
What I've learned by serving and being in community is that race, gender and ethnicity do not need to be the barriers we make them out to be. What I mean is that hunger does not discriminate, nor does poverty, nor homelessness. And so we must not be quick to turn away our brothers and sisters who do not look like us. We need each other. We need unity. 
If there is anything to be learned, know that although there are areas of our lives that are not yet clarified; and because we do not have clarity, these areas may seem gray to us. But when it comes to sin there should be no compromise. Perhaps it would be nice to do whatever we wanted to do and love the Lord at the same time, but it doesn't work like that....it's either black or white. 

There are many shades of gray; aim to be none of them. 

October 7, 2014

The Revolution: Tilapia, Torches and Pitchforks

As Jon alluded to in the previous post, The Well is now operating a fledgling hydroponics system for the shared benefit of our broader community. This week, a small group of us has the privilege of participating in aquaponics training at Morningstar Fishermen in Dade City, Florida. We are joined by students from around the globe to learn more about using this unique combination of aquaculture, hydroponics and agriculture to create healthy and reliable food sources. In addition to a shared interest in plants and fish, many of those in attendance also have a common burden for communities that struggle with hunger. A fellow student from the U.S. shared over dinner yesterday evening that he too was frustrated with local efforts in his state to criminalize not only being poor, but the efforts of others to feed the poor. He then remarked with a grin that teaching people to raise their own food was his way of "giving the finger to the system." His is a frustration that I know all too well, but I also share his optimism for the growing influence of small food producers on larger systems. I wanted to take this opportunity to share why.

A glimpse of the collaborative economy by Jeremiah Owyang
Over a span of nearly two centuries, armies of "farmers and peasants" in nearly every country on the American continents have fought successfully for independence from colonial powers. This most recent century witnessed the transformation of all workers into what Peter Drucker referred to as knowledge workers, and the erasure of a separate class of laborers. During the last decade, the so-called maker movement has emerged to so enthrall millions of industrious Americans, that they have abandoned traditional education and employment in droves. Even among those struggling with poverty in our own community, we at The Well hear voiced constantly a desire to labor, serve and innovate. Today's revolutionary farmers are more educated in biology, technology and the mechanisms of global economics than any generation that has preceded them. Makers and tinkerers of every kind also have unparalleled access to empowering information from Wikipedia to MOOCs. Perhaps most encouraging to me is the thriving collaborative economy that has emerged in the last few years that indicates a cultural shift toward de-stigmatizing cooperation, shared-use and interdependence.

Specifically as it pertains to nourishment, demand has exploded in the last few decades for foods that are grown locally and sustain both healthy bodies and a robust ecosystem. A growing number of visionaries are now working to take the energy and creativity of the masses and combine it with a knowledge of local food production that is sustainable, scalable and enormously subversive. As a result, the balance of power over what we eat is slowly shifting from monopolies and global conglomerates to the local producers who treasure our planet and value an intimate relationship with those for whom they produce food.

Viewed together, these trends converge into a single "mega-trend" that could be described as the democratization of the means of production. Put simply, everyday workers increasingly have all of the knowledge necessary to produce every material thing that we need to live full and abundant lives. It is only natural that, as a fundamental need and the basis for a healthy mind and body, food should lead the way in this revolution. People who are not hungry have the time and energy to be creative and pursue other interests - interests that may include creating and building things, or more ominously for some, the energy and determination to undermine and tear down systems of tyranny and oppression.

The hope for our own efforts to cultivate fish and plants is to both feed and educate those in Tampa's urban neighborhoods who struggle with food insecurity. The familiar image of a revolution may be an angry mob with torches and pitchforks - but the sense of generosity, gratitude and peace cultivated by growing and sharing food serves as a reminder that ours need not be a violent revolution. After all, the greatest revolution was started using a few loaves and fishes along with the admonishment to be kind to each other and serve those in need. We live in an incredibly exciting time, and despite the resistance posed by self-serving institutions and the powerful few, we have every reason to be encouraged.

To you who are already laboring with this mission: Let your torches shine boldly from the hilltop and keep your pitchforks working toward the more abundant future we know is possible. 

To any who still dare resist this revolution: No matter. The farmers and peasants are coming. 

October 1, 2014

Who Owns the Pond?


There was a time when those who would work with the poor would concern themselves with giving fish to the hungry. Over time our thinking about development work improved as we began to speak in terms of teaching people how to catch fish themselves. Because, as the cliche wisdom goes, "if you teach a man to fish he can eat for a lifetime" 

Today we are continuing to learn more about what it takes to see communities become autonomous and sustainable. While it is important to ask how folks can learn to catch fish we are becoming increasingly concerned with the question of, as John Perkins has put it, "who owns the pond." Ownership and control are necessities if we are talking about developing self sustaining communities. It doesn't matter how good of a fisherman you are when all the ponds are on unwelcoming private property. Behind the needs we hope to meet we must face the issues, like lack of access, which are perpetuated by systemic attributes like legislation

While we agree that teaching someone to fish might empower them to eat for a lifetime (if they are permitted to fish in ponds they don't own...which you will increasingly find that the poor are not) we are beginning to realize that teaching people to fish is not enough. Going a step further we have come to realize, after a visit to Morningstar Fisheries, that teaching people to raise fish can feed a village for generations. If you are going to invest in and raise your own fish though, you need to have ownership or control over the pond in which you are nurturing life. 

While the Well does not have our own pond (our community actually owns and controls very little as of yet) we do have a little swimming pool that we picked up for just over a hundred dollars that we own and control. In that little pool we currently have over 300 young tilapia living and fertilizing four beds of vegetables. We were inspired by The Sustainable Living Project, who have been a model and friends to us as we have installed a similar system. We are sowing seeds today and preparing ourselves to steward much more tomorrow.

Jesus said to them, “Bring some of the fish you have just caught.” So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, but even with so many the net was not torn. Jesus said to them, “Come and have breakfast.”
-John 21:10-12 


September 24, 2014

A Gift Economy

People often come into the Well and wonder how we are doing everything that we are doing. While the reality is that it takes the blood, sweat, and tears of a missionary community, the real question people commonly have is a financial one. The answer to this is not unlike the one above, we exist by the commitments of those who make personal sacrifice for the sake of this mission. We are completely community supported. People like you, who value the existence of this oasis of hospitality, make pledges to partner with us financially. Some give out of their poverty and others give out of their abundance. This is how it works in the community of Jesus. 

All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. -Acts 2:44-45

The monthly gifts of our partners range from just a few dollars per month to pledges that have commas in them. We trust the community to do what they can and we trust Jesus to move his people toward mercy and the grace of giving. We receive gratefully and use every penny we get to share abundantly with those who come to our doors seeking that mercy and grace. 


God has been faithful and we have been able to give and grow aggressively. Sometimes provision comes a day or a week after we would have liked it to and this reminds us to look toward Jesus at each step as we pray, as He taught us, for our daily bread. Ours is a gift economy in which we give freely and trust. 


There are many initiatives that we have started and neighbors that we have met which naturally result in a growing need. This means we must constantly move forward in faith and trust Jesus and His people to make the necessary personal sacrifices to meet the needs of our community. Sustainability is always more important to us than growth though the truth is, recovery is the real call. As more broken people and broken systems make themselves known to us the necessity and call of mercy grows with them. Recovery takes resources and our community has a long way to go to see justice and equality in Tampa. Please join us in this struggle. Stand with us, walk with us, sacrifice with us. 


Right now we are, as has been the case, completely leveraged financially. Our monthly expenses are actually pushing just over our monthly pledges by about $1,100. We are sustaining because we have been given some extremely generous one time gifts to balance out the shortfall. This won't last forever and we are in need of at least that amount more in monthly pledges to sustain at our current operating expense which is just over 6,000/mo. This is a very lean operating budget which in reality should be well over 10,000/mo. We are trusting Jesus to provide as He will and operating as simply as possible for as long as He would have us do that. For example, we currently have 5 staff sharing 2,200/mo for their income. Luckily we have the Well to get food from! 


We are living lean and sharing aggressively because we believe Jesus would have his people sacrifice to see the Kingdom come among the poorest and most vulnerable in our city. Would you consider tightening your own belt and sacrificing with us to make sure that this Well never runs dry? 


He has told you, O mortal, what is good;
and what does the Lord require of you
but to do justice, and to love kindness,
and to walk humbly with your God? -Micah 6:8

September 18, 2014

The Taj


Today is special day for our community. It is a day set aside in our annual schedules to honor and be grateful for our sister Tajhah. Tajhah is kind of a big deal around here. She is a strong and beautiful woman who is following hard after Jesus. The Well is lucky enough to have her with us as she does, by our side in community, worship, and mission. Tajhah is a light in our Family Room, she is a special member of our team who is particularly good at sitting with guests, listening to their stories, remembering their names and following up with them. She is a model for other volunteers and staff when it comes to these relationships and hospitality, she is also a gift to those who come to our door often more starved for affection or attention than any kind of food.

Would you join us today in thanking God for Tajhah, her smile, her heart and her faithfulness. Often folks give gifts to one another on birthdays, today we appreciate the fact that Tajhah's birth was a gift to all of us. 

We love you Tajhah! Hairy Buttday!

September 15, 2014

A Letter to My Street Warriors


To my warrior friends,

You've been on the street for some time now, and your at a point where you are about to give up. I guess the Christian thing for me to do would be to talk you out of it. However, I doubt that there is anything that I could say that you haven't heard all ready; so I'll spare you the words that you'll disregard anyway and spare myself the amount of time it would take to come up with a good enough excuse, when I know that there isn't one.

You're sick of living on the street. Only God knows what goes on out there. At this point you are ready to give up on everything...

But before you throw in the towel, hear me out.

There are not many places where you are welcomed. Your story is one of great length but you can never find the right time or the right person willing to listen. You are criminalized for being homeless. You go days, weeks even, without a shower. You get food wherever and whenever you can, and you are no stranger to skipping meals. The longer you live on the street, the more it feels like you are losing your mind.

Living on the streets is something you can never really get use to. It's wet, dirty and most importantly unsafe. With no safe place to go you are all out of options. Your wondering who cares enough to be concerned about you.

Would you believe me if I said I feel every frustrating thought that you feel? Is it hard to imagine that when your heart breaks, mine does too? And that when you are being taken advantage of, I too, am being taken advantage of?

Maybe I haven't a clue as to what it's like to live on the street. I am certainly no expert compared to you. But I know pain and I know suffering. I know what I see from volunteering at the Free Market. And after closing on each day, my heart breaks a little more for those who are back to the street until we open the next day.

So no, I have never slept on the cold concrete or have had to track down something to eat, only to come back and find my stuff stolen.

But because I am aware of these things, I am steady trying to change them. There are others who feel just as strongly as I do, and if nothing else warms your heart, I pray that knowing this does.

It may take time, time that you may or may not have. Just know that you are not forgotten or lost and that we hear you. God hears you.

With that being said,  can you hold out a little longer? A selfish thing to ask, I know. But its important that you do. Realize that I need you more than you need me. Know that there are those who have no willpower to fight, and that when their strength is lacking and drained, it is you who uplifts them.

I hope that this letter finds you in time. And that you will heed my words carefully. Know that I am right here on the battle field fighting not against you, but beside you.

Sign,

Your Warrior Friend


Street Warrior- one who faces the unimaginable while living on the streets, and yet, in spite of what happens, is able to persevere with awe inspiring determination; he or she possesses the courage and
willpower to press and move forward, all the while combating the never ending tribulations that occur as a result of living on the street.





September 8, 2014

Exhausted



Sleep, along with food, water, and air to breath, is one of the most important and basic physiological human needs. Not getting enough good sleep causes people to have trouble with their temperaments, mental health, memory, digestion, concentration and even their motor skills. It's something that those who have a consistent place to lay their heads often take for granted, and something that those who live on the streets consistently go without. This has become increasingly obvious to me since I've been coming The Well and spending time with people who basically never get a good night of sleep. It's impossible. They have so many elements against their chances of getting the sleep they need: rain, their belongings being stolen, their personal safety, lack of comfort or quiet, and the list could probably go on and on, depending on who you're talking to. It's a huge problem, and it's something that I would personally like to work towards fixing...This passage below was written by one of our guests describing the obstacles he faced just during the period of one single night. Imagine what constant struggles all people who are on the streets must face every single night. 

"I'm tired and exhausted, and sleeping is not an option. I'm out here with no place to go. I just have a bag of clothes and a bike. I'm starting to feel tired, so I sit down on a bench at a bus stop. I'm starting to nod off. This old lady comes up and sits next to me. For the next 15 minutes I learn about her poodle who only eats chicken and refuses to eat dog food, and how Obama has taken her medicaid. The bus comes by and the lady leaves me. My eyes grow heavy. Two minutes later someone comes by and asks me, how long for the bus? It just left. He sits down and starts explaining how he's going to be late now. I move on.
I make my way down town and sit down on a bench. People come up to me, and ask "what do I have in the bag?" And "how much for my bike?" I wonder what's that funny smell coming from what they are smoking? I don't like how they are eyeing my stuff. I move on.
Okay, here we go, a shelter. After waiting 2 hours, They tell me they've all filled up try again tomorrow.
I can't sleep among all these people smoking this weird stuff and eyeing my stuff. I move on.
It's getting dark out. I find my way to a quiet street next to the water, this bench will do. I finally fall asleep. Is that water I'm feeling. I better get out of the rain.
Daylight comes. I can't stay in this neighborhood. It's too nice. I'll get a vagrancy charge. I move on. Park benches and libraries are out of the question, they don't let sleeping.
After a couple days of this, the shelter lets me in. Wow it's loud in here. No way one can sleep right now. Nine o'clock arrives. The lights go off. I drift to sleep. It's midnight and dang it, I have to go pee. I return to my bed. Is that snoring? Or did somebody open a Harley shop? After a few hours I drift off to sleep despite all the noise. The lights click on. Someone says, "It's 5 O'clock. Time to get up."
I'm tired, and exhausted, and sleeping is not an option."